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Caribbean Style Carnival



The genesis of Caribbean Style Carnival takes us back to 1783 in Trinidad, then a Spanish colony, sparsely populated, and barely developed. In that same year, the King of Spain, Carlos IV, by a special decree, permitted all people of Roman Catholic Faith to settle in Trinidad. There followed a mass emigration to Trinidad of French planters and their slaves who had previously settled in the islands of Grenada, Guadeloupe, and Martinique. When the French Revolution broke out in 1789, another wave of French settlers made their way to Trinidad. These were the people who helped to set the foundation for the development of Caribbean style carnival in Trinidad. It was not just the French Mardi Gras that motivated the African slaves; it was their deep musical heritage that pointed out for them the potential for a much more dynamic and exciting rendition of this event.

The French had been in the habit of celebrating Mardi Gras, viewed then as a religious festival of the Roman Catholic Church and occurring just prior to the beginning of the Lenten Season. The occasion was celebrated with great pomp by way of "masked balls in the great houses". In Trinidad it became an exclusive event celebrated only by the wealthy estate owners, most of whom were French whites. The African slaves were prohibited from participating, but their fascination with what they had observed eventually led to their own backyard celebration in which they imitated the characters in the French balls.

With the abolition of slavery in l839, the French Mardi Gras underwent a complete transformation. The freed slaves now dominated the scene to such an extent that drove the French to the confines of the balls and house to house visits. The slaves, drawing heavily from the wealth of their African past-particularly the rituals, the folklore, and the music, transformed the event to one that today is described by visitors from outside the Island as the greatest festival of its kind in the world.

Proud of their remarkable remaking of the French Mardi Gras into such a spectacle that they can truly call their own, Trinidad nationals have taken this celebration to several places of the world in which they have re-established themselves; notably, Great Britain, United States, and Canada.

The development of Caribbean Carnival in Canada reflects an interesting pattern of inserting this cultural form beside.an existing or first time special anniversary of the particular locality, Toronto's Caribana began in 1967 as a contribution of the Caribbean community to the celebration of Canada's Centennial. Montreal's Carefete took off in 1974 when, in the previous year, Caribbeans who were members of the Union United Church, helped to celebrate its anniversary by means of a road march supported by music of the steel drums. The celebration of Klondyke days in Edmonton provided the opportunity for Caribbeans there to introduce the culture of the carnival to that city in 1985. In 1974, the Caribbean community responded to the invitation to participate in the celebration of Winnipeg's Centennial by staging a Carnival parade-the first ever in Winnipeg. However, it was not until August of 1987 that the Caripeg Carnival Committee began an annual carnival parade, and continued to do so until 2004 With the newly-developed "Winnipeg Carnival Association Ine", Winnipegers can look forward to a return of Caribbean style carnival later this Summer.

Article written by Dr. Cecil Grant.



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